Catharine MacKinnon came to LSE and gave a lecture called, "Women's Status, Men's States" on October 22, 2008. She was fiery and passionate and excitable -- her energy reinvigorated my academic drive to be here. Seeing her speak was also momentous for me personally because it took what Prof. Edlin taught in Philosophy of Law and brought it to life. I won't be able to recreate her fervor, so I've decided instead to post the notes that I took while listening to her speak:
In the last 25 years we've seen women confront the denial of their own humanity on a global scale:
-Women have NO humanity when they're violated by men in sexual ways.
-Women have begun to overcome the denial of atrocities by initiating the normative process of "becoming human."
-Until now, women have been confronted with the sentiment that, "if it's really happening it isn't so bad and if it's so bad it isn't really happening."
-Even with all their set backs, women can be viewed as halfway towards the goal of "becoming fully human" -- this is because even in its aspirational form, human rights have typically only described the rights of men. Recent developments in the human rights discourse and international law has made the term "human rights" more honest (i.e. reflective of female reality).
What is meant by labeling the state "male?"
- The structures and actions of the state are centrally animated by hierarchical, sexual politics
- Important caveat: not everything men do is male; but male is taken in this context to mean, "exhibiting or contributing to male dominance"
- Given that the state is demonstrably male, is the international system a counterbalance? Or does the international system assume the role of "meta male?"
- If the state is gendered and treats women as such through the law, does the international order discourage bias or reinvigorate it at even higher levels?
Does the international system depend upon the state as it currently exists?
- It's been argued that there is a democratic deficit (i.e. that national systems are more democratic are thus better suited for the resolution of human rights violations)...but it seems the international order is more democratic when it comes to the status of women
-Others point to the "death of the state," claiming that the state has been superceded by globalization, multinational organizations, organized crime, religion etc....but from the point of view of women, this has always been the case. Maleness transcends everyday life in a multitude of ways. Is it just more visible now?
State behavior that's typically male does these four things:
1. distinguishes public from private
2. naturalizes difference as dominance
3. hides coercion behind consent
4. obscures politics behind morality (i.e. power...who has it?)
**Women's best chance to avoid violations at home is to appeal to those that are spatially distant (and presumably less biased). Men's definition of objective is "I don't identify with that man, therefore I can be fair." MacKinnon claims that the international system is more progressive than that because the distance attenuates male dominance.**
Women = a truly global group
- Gender inequality = global system
- Sovereign jurisdiction = cultural exemption of male dominance. Common argument is that if it's a cultural universal "we can't do anything about it" and if it's a cultural particularity "we shouldn't do anything about it." This means that every form of female oppression is allowed.
-Sexual violations are considered private but they are shared, they are rationalized as consensual but they're coerced...
And finally, the question I wanted to ask but chickened out on...
In Feminism Unmodified you encourage your readers to think about the experience of women from the vantage point of 53% of the population...do you worry that forcing people to adopt this mentality of shared experience will make it difficult for people to relate to those that have experienced exceptional human rights atrocities...in a distant country, during genocide or in a repressive home down the street?
PS. My friend Kaitlin took the picture.